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A while back, a phrase came into my mind (phrases do that to me, from time to time; it's my cross to bear), and it hasn’t left me alone ever since. It’s from an old, traditional form of the Catholic wedding service (incredibly geeky, I know, but what can I do?). Anyway, at one point during the vows, the bridegroom says to the bride: “With my body, I thee worship.”
With my body, I thee worship.
There is a real depth there, a real richness, that goes beyond merely “I love you,” or even, “I want to have a life and a family with you,” although those things are certainly included in it. It captures very well how I feel about my wife, and how I aspire to have my life be joined to hers.
On multiple levels, sex is an act of worship – Catholics would invoke the grace of the sacrament of Matrimony. But in a simpler, earthy sense, I can simply say that I mean to worship Jenn. Not, obviously, in the same sense in which I worship God – I would mean something like ‘reverence’, or ‘venerate’, or ‘honor’ or ‘esteem’, but none of those words capture the full sense of what I mean the way that ‘worship’ does. Jenn is worthy of veneration, just like, say, Catholic theology would say the saints are worthy of veneration, but she is the saint whose life is bound up with mine.
GK Chesterton wrote that being constrained to one woman was a small price to pay for the privilege of having even one woman, and that sense of reverential gratitude resonates deeply with me. Getting to know Jenn – really know her – is like being let in on a great mystery. As a Christian, I want to go “further up and further in” (to borrow a phrase from CS Lewis) – grow deeper in my love of God, and give myself more fully to Him. In an analogous way, I want to ‘go deeper’ in our marriage, and the life we have together. I want to know Jenn better, be known better by her, give my life more fully to her, and that begins to get at the ‘worship’ I aim to give her.
I have often remarked to Jenn that reproducing ourselves together is the coolest, most amazing thing we could ever do. In a way, it is the biblical 'one flesh' in its most concrete form (or, if you will, in our case, eight fleshes). I mean - think of it - we're making another PERSON out of the substance of the two of us, and our love for each other.
In Holy Communion, Catholics believe that we receive Christ directly into our bodies (there is a very earthy aspect to Catholic theology that I find immensely appealing). In an analogous way, we give ourselves, and receive each other, directly into our bodies when we make love, under the covering of the sacrament of Matrimony. It’s all so rich, I can scarcely say what I really mean.
With my body, I thee worship.
Utterly, completely awesome. . .
