Love Hurts

Lent is upon us once more, so in its honor, I've decided to re-post something in a 'penitential' mood. . .

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“If I never loved, I never would have cried.”
Simon & Garfunkel, I am a Rock

“Love in action is a harsh and dreadful thing, compared with love in dreams.”
Dostoevsky, The Brothers Karamazov

“[Jesus], having loved His own who were in the world, He loved them to the end.”
The Gospel of John, chapter 13, verse 1

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Mother Theresa was fond of saying that our main task in this life is learning what it really means to love. She was also fond of saying that there is no spiritual growth without suffering. And I’ve come to understand that the two – love and suffering – are not so very separate from each other.

I think we’re sort of conditioned by our culture to think of love in terms of mellow warm feelings toward another person – taking pleasure in their presence in our lives, wanting to do things together with them, or give our time and energy for their sake. But if warm-fuzzies is all that we mean by love, it winds up being pretty shallow and lame.

In a fallen world, it comes to seem that any love worthy of the name inevitably has a tragic aspect about it. We are all fallen, broken persons, and our fallen-ness and broken-ness redound to the pain of those who love us. And hobble our ability to love others as we ought. We inevitably hurt and disappoint those who love us, and in many ways, the measure of love is the manner in which it deals with those hurts and disappointments.

Our kids have taught some of this to Jenn and me.  Some of our kids have been pretty amazing at various points in their lives, and it was pretty easy to soak up the accolades we received for being 'such wonderful parents'.  But those same kids have also hurt us more deeply than we could ever have imagined.  In my worst dreams, I never imagined one of my daughters being pregnant out-of-wedlock, and now all three of them have.  Others of our kids just defied us in every possible way, and left us wondering why God had entrusted us with the task of raising children, since clearly, we knew nothing at all about how to do it.  Still others just got lost in the chaos swirling around their siblings, when we simply lacked the resources to keep all our 'balls in the air' at once (how many of you are old enough to remember the plate-spinning guy on The Ed Sullivan Show?  Raising kids can be a lot like that).

All of our kids, in one way or another, have suffered from my (and, I suppose, Jenn's, although even to say so evokes thoughts of The Log and The Speck, besides which, it feels like talking behind her back) failures of love.  I could go down the list, from 1F to 8M, and give instances of how my love was conditional, or weak, or insufficient; how I've paid more attention (whether positively or negatively) to some of them than to others, and on and on.  Every one of them has suffered because I, whether out of my own sinfulness, or just my human limitations, simply didn't love them as much as they needed me  to.  But perhaps we are learning, just a little bit better, what it means to love. Perhaps we can dig a little deeper, and give our kids the love they need, where once we’d have come up short. Perhaps. At least, I hope so. . .

It’s not just the kids, either. As much as I love Jenn (and she me), there is, even still, a tragic aspect to our love. She has not avoided disappointing me (or, to be certain, I her), even though she is still the most amazing woman I’ve ever known. Some part of the measure of our love is coming to know – really know, where it hurts to know – each other’s weaknesses and character flaws, and keep moving forward. Even to cover for each other’s weaknesses (whether or not we ever thought we should have to).

So, again - the measure of our love is not the absence of our disappointments with each other. The measure of our love is what we DO with the inevitable hurts and disappointments that we inflict on each other – can we let “love cover a multitude of sins” (I Peter 4:8), or not?

And then we have the example of God Himself, who “demonstrates His own love for us in this – while we were still sinners, Christ died for us” (Romans 5:8). Jesus didn’t wait for us to get our shit together in order to make a gift of Himself for our sake. He loved us, “to the end,” even in all our fallen, broken, garbage.

In his book, The Cost of Discipleship, Dietrich Bonhoeffer famously said that, “When Christ calls a man, He bids him come and die.” And I think it’s likewise when it comes to ‘learning what it really means to love’. To love greatly is to risk being hurt greatly. To ‘pour ourselves out’ for the sake of the beloved, with little or no regard for what we have left when we’re done.

“And greater love has no man than this, that he lay down his life for his friends.” (John 15:13)

Jesus, with all trepidation, I ask of you. . . teach me how to love. . .

Lent

Today is Ash Wednesday, the beginning of the Christian penitential season of Lent. In honor of which, I'll re-post my traditional Lenten meditation. . .

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During Lent, I am struck again and again with the conviction that the Christian life is a lot more serious than I generally treat it as being. It is so easy to play at Christianity – to talk the jargon, do the theology, know the Scriptures, even – to get real good at the outward appearances, but miss the inner transformation, the knowledge of God.

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“Not everyone who says to me, ‘Lord, Lord’ will enter the kingdom of Heaven, but he who does the will of my Father in Heaven.” (Matthew 7:21)

“We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us” (from The Weight of Glory, by CS Lewis)

Alas; and I am the most half-hearted of all. I cannot escape the conviction that God is in deadly earnest about a way of life that I’m content to dabble in at my leisure. But –

“When Christ calls a man, He bids him come and die.” (from The Cost of Discipleship, by Dietrich Bonhoeffer)

I just want to drop the pretenses. I know who I am before God; I’m certainly not fooling God.

“Before Him no creature is hidden, but all are open and laid bare to the eyes of Him with whom we have to do.” (Hebrews 4:13)

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O Lord, have mercy. I may fool myself, but I don’t fool you. You “discern the thoughts and intentions of the heart” (Hebrews 4:12); “you know my inmost being” (ref. Psalm 139:13-16).

Alas, alas. "Woe is me, for I am undone!" (Isaiah 6:5). Not a pretty picture, is it? And yet you won’t let go of me; you won’t leave me to my own devices, no matter how half-hearted I am. O Lord, I only want to know you. And yet I find that the biggest obstacle to my knowing you is. . . myself. I ought to pray, but I am irresolute. Too often, I go through the motions, “warmed from without, but not aflame within” (Imitation of Christ 3:2).

And yet, O Lord, you call me on, for reasons I can’t discern, except that your love and mercy are unfathomable. . .

Love Hurts

Yet another re-post, from a couple years ago. . .

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"If I never loved, I never would have cried.”
 Simon & Garfunkel

“Love in action is a harsh and dreadful thing, compared with love in dreams.”
Dostoevsky “

[Jesus], having loved His own who were in the world, He loved them to the end.”
The Gospel of John, chapter 13, verse 1

Mother Theresa was fond of saying that our main task in this life is learning what it really means to love. She was also fond of saying that there is no spiritual growth without suffering. And I’ve come to understand that the two – love and suffering – are not so very separate from each other.

I think we’re sort of conditioned by our culture to think of love in terms of mellow warm feelings toward another person. But if warm-fuzzies is all that we mean by love, it winds up being pretty shallow and lame. Real love has as least as much (and honestly, probably a lot more) to do with changing shitty diapers in the middle of the night (or cleaning up after the Beloved's messes, more generally construed), as it does with beautiful sunsets, or walks on the beach. In a fallen world, it comes to seem that any love worthy of the name inevitably has a tragic aspect about it. We are all fallen, broken persons, and our fallen-ness and broken-ness redound to the pain of those who love us. And hobble our ability to love others as we ought. We inevitably hurt and disappoint those who love us, and in many ways, the measure of love is the manner in which it deals with those hurts and disappointments.

Our kids have taught some of this to Jen and me. When 1F was the ‘perfect’ adolescent, it was pretty easy to love her; to soak up the accolades we received for having raised such a wonderful girl. But, I don’t think I’ve ever been more deeply wounded than I was when she walked away from our family. And I never, in my worst dreams, would have imagined one of my daughters having a baby out-of-wedlock. But, you know, in the ensuing years, I think we’ve come to a stronger love for each other. I found out that my heart could bear more pain than I thought it could, and that I loved my daughter even though she had hurt me like I’d never imagined I could be hurt. Likewise for 3M – it was easy to love him when he was a cute and precocious child, when we got appreciative pats on the back for his wit and intelligence. But when he ran away from home, and defied us in every possible way, he simply broke our hearts. And such is the tragic aspect of love – real, down-and-dirty, harsh, dreadful love. He is not yet quite all that I would really want him to be - what he himself could be - but he's making real progress. And I think we have learned to love each other for who we are, apart from any questions about ‘approval’.

All of our kids, in one way or another, have suffered from my (and, I suppose, Jen’s, although for me even to say so evokes thoughts of the Log and the Speck) failures of love. 1F and 3M have just been the glaring, nuclear examples. 2F suffers greatly to this day that we didn’t love her as she needed us to – that we were so dazzled by her sister’s ‘perfection’, and too easily put off by her more strong-willed personality. 5M has too easily gotten lost in the chaos that swirled around his older siblings. And I'm sure, if I thought about it just a little, I could come up with examples in the lives of each of our kids. But perhaps we are learning, just a little bit better, what it means to love. Perhaps we can dig a little deeper, and give our kids the love they need, where once we’d have come up short. Perhaps. At least, I hope so. . .

It’s not just the kids, either. As much as I love Jen (and she me), there is, even still, a tragic aspect to our love. She has not avoided disappointing me (or, to be certain, I her), even though she is still the most amazing woman I’ve ever known. Some part of the measure of our love is coming to know – really know, where it hurts to know – each other’s weaknesses and character flaws, and keep moving forward. Even to cover for each other’s weaknesses (whether or not we ever thought we should have to).

So, again - the measure of our love is not the absence of our disappointments with each other. The measure of our love is what we DO with the inevitable hurts and disappointments that we inflict on each other – can we let “love cover a multitude of sins” (I Peter 4:8), or not? And then we have the example of God Himself, who “demonstrates His own love for us in this – while we were still sinners, Christ died for us” (Romans 5:8). Jesus didn’t wait for us to get our, uh, stuff together in order to make a gift of Himself for our sake. He loved us, “to the end,” even in all our fallen, broken, garbage.

In his book, The Cost of Discipleship, Dietrich Bonhoeffer famously said that, “When Christ calls a man, He bids him come and die.” And I think it’s likewise when it comes to ‘learning what it really means to love’. To love greatly is to risk being hurt greatly. To ‘pour ourselves out’ for the sake of the Beloved, with little or no regard for what we have left when we’re done. “And greater love has no man than this, that he lay down his life for his friends.” (John 15:13)

Jesus, with all trepidation, I ask of you. . . teach me how to love. . .

Lent

For Holy Week, one more Lenten re-post, from March of 2008. . . ------------------------- During Lent, I am struck again and again with the conviction that the Christian life is a lot more serious than I generally treat it as being. It is so easy to play at Christianity – to talk the jargon, do the theology, know the Scriptures, even – to get real good at the outward appearances, but miss the inner transformation, the knowledge of God. ------------------------- “Not everyone who says to me, ‘Lord, Lord’ will enter the kingdom of Heaven, but he who does the will of my Father in Heaven.” (Matthew 7:21) “We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us” (from The Weight of Glory, by CS Lewis) Alas; and I am the most half-hearted of all. I cannot escape the conviction that God is in deadly earnest about a way of life that I’m content to dabble in at my leisure. But – “When Christ calls a man, He bids him come and die.” (from The Cost of Discipleship, by Dietrich Bonhoeffer) I just want to drop the pretenses. I know who I am before God; I’m certainly not fooling God. “Before Him no creature is hidden, but all are open and laid bare to the eyes of Him with whom we have to do.” (Hebrews 4:13) ------------------------- O Lord, have mercy. I may fool myself, but I don’t fool you. You “discern the thoughts and intentions of the heart” (Hebrews 4:12); “you know my inmost being” (ref. Psalm 139:13-16). Alas, alas. "Woe is me, for I am undone!" (Isaiah 6:5). Not a pretty picture, is it? And yet you won’t let go of me; you won’t leave me to my own devices, no matter how half-hearted I am. O Lord, I only want to know you. And yet I find that the biggest obstacle to my knowing you is. . . myself. I ought to pray, but I am irresolute. Too often, I go through the motions, “warmed from without, but not aflame within” (Imitation of Christ 3:2). And yet, O Lord, you call me on, for reasons I can’t discern, except that your love and mercy are unfathomable. . . ------------------------- (edit April 1; Holy Thursday) A couple more related passages have come to my mind: "I do not understand my own actions, for I do not do what I want, but I do the very thing I hate. . . For I have the desire to do what is right, but not the ability to carry it out. For I do not do the good I want, but the evil I do not want is the very thing I keep on doing. . . Wretched man that I am! Who will deliver me from this body of death? But thanks be to God through Jesus Christ our Lord!" (St. Paul's Epistle to the Romans, chapter 7) "These two things I know - that I am a great sinner, and that Christ is a great Savior." (John Newton, author of the hymn Amazing Grace) And that about sums it up. . .