Showing posts with label holiness. Show all posts
Showing posts with label holiness. Show all posts

Wednesday, March 6, 2019

Love Hurts

Lent is upon us once more, so in its honor, I've decided to re-post something in a 'penitential' mood. . .

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“If I never loved, I never would have cried.”
Simon & Garfunkel, I am a Rock

“Love in action is a harsh and dreadful thing, compared with love in dreams.”
Dostoevsky, The Brothers Karamazov

“[Jesus], having loved His own who were in the world, He loved them to the end.”
The Gospel of John, chapter 13, verse 1

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Mother Theresa was fond of saying that our main task in this life is learning what it really means to love. She was also fond of saying that there is no spiritual growth without suffering. And I’ve come to understand that the two – love and suffering – are not so very separate from each other.

I think we’re sort of conditioned by our culture to think of love in terms of mellow warm feelings toward another person – taking pleasure in their presence in our lives, wanting to do things together with them, or give our time and energy for their sake. But if warm-fuzzies is all that we mean by love, it winds up being pretty shallow and lame.

In a fallen world, it comes to seem that any love worthy of the name inevitably has a tragic aspect about it. We are all fallen, broken persons, and our fallen-ness and broken-ness redound to the pain of those who love us. And hobble our ability to love others as we ought. We inevitably hurt and disappoint those who love us, and in many ways, the measure of love is the manner in which it deals with those hurts and disappointments.

Our kids have taught some of this to Jenn and me.  Some of our kids have been pretty amazing at various points in their lives, and it was pretty easy to soak up the accolades we received for being 'such wonderful parents'.  But those same kids have also hurt us more deeply than we could ever have imagined.  In my worst dreams, I never imagined one of my daughters being pregnant out-of-wedlock, and now all three of them have.  Others of our kids just defied us in every possible way, and left us wondering why God had entrusted us with the task of raising children, since clearly, we knew nothing at all about how to do it.  Still others just got lost in the chaos swirling around their siblings, when we simply lacked the resources to keep all our 'balls in the air' at once (how many of you are old enough to remember the plate-spinning guy on The Ed Sullivan Show?  Raising kids can be a lot like that).

All of our kids, in one way or another, have suffered from my (and, I suppose, Jenn's, although even to say so evokes thoughts of The Log and The Speck, besides which, it feels like talking behind her back) failures of love.  I could go down the list, from 1F to 8M, and give instances of how my love was conditional, or weak, or insufficient; how I've paid more attention (whether positively or negatively) to some of them than to others, and on and on.  Every one of them has suffered because I, whether out of my own sinfulness, or just my human limitations, simply didn't love them as much as they needed me  to.  But perhaps we are learning, just a little bit better, what it means to love. Perhaps we can dig a little deeper, and give our kids the love they need, where once we’d have come up short. Perhaps. At least, I hope so. . .

It’s not just the kids, either. As much as I love Jenn (and she me), there is, even still, a tragic aspect to our love. She has not avoided disappointing me (or, to be certain, I her), even though she is still the most amazing woman I’ve ever known. Some part of the measure of our love is coming to know – really know, where it hurts to know – each other’s weaknesses and character flaws, and keep moving forward. Even to cover for each other’s weaknesses (whether or not we ever thought we should have to).

So, again - the measure of our love is not the absence of our disappointments with each other. The measure of our love is what we DO with the inevitable hurts and disappointments that we inflict on each other – can we let “love cover a multitude of sins” (I Peter 4:8), or not?

And then we have the example of God Himself, who “demonstrates His own love for us in this – while we were still sinners, Christ died for us” (Romans 5:8). Jesus didn’t wait for us to get our shit together in order to make a gift of Himself for our sake. He loved us, “to the end,” even in all our fallen, broken, garbage.

In his book, The Cost of Discipleship, Dietrich Bonhoeffer famously said that, “When Christ calls a man, He bids him come and die.” And I think it’s likewise when it comes to ‘learning what it really means to love’. To love greatly is to risk being hurt greatly. To ‘pour ourselves out’ for the sake of the beloved, with little or no regard for what we have left when we’re done.

“And greater love has no man than this, that he lay down his life for his friends.” (John 15:13)

Jesus, with all trepidation, I ask of you. . . teach me how to love. . .

Sunday, March 25, 2012

Who We Really Are. . .

In a Lenten frame of mind, I offer this extended quote from The Weight of Glory, by CS Lewis:

"It is a serious thing to live in a society of possible gods and goddesses, to remember that the dullest and most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a horror and a corruption such as you now meet, if at all, only in a nightmare.  All day long we are, in some degree, helping each other to one or other of these destinations.  It is in the light of these overwhelming possibilities, it is with the awe and the circumspection proper to them, that we should conduct all our dealings with one another, all friendships, all loves, all play, all politics.  There are no ordinary people.  You have never talked to a mere mortal.  Nations, cultures, arts, civilisations -- these are mortal, and their life is to ours as the life of a gnat.  But it is immortals whom we joke with, work with, marry, snub and exploit -- immortal horrors or everlasting splendours. . .  Next to the Blessed Sacrament itself, your neighbour is the holiest object presented to your senses. . .



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(add, March 26)

Has anyone besides me been noticing the really cool conjunction of Venus and Jupiter over the past month or so?  Last night and tonight, they've been joined by the moon in an utterly spectacular celestial show.  Heck, the dark part of the moon has even been earth-lit.  Totally awesome. . .

Monday, March 8, 2010

Holy Shit

Perhaps I'm just being lazy, in a bloggity sense, or maybe my bloggity muse is taking a nap just lately. But this scripture passage was read in church yesterday, so I'm giving you another re-post today. This bit originally posted in March of 2007, but its roots in my brain go back decades before that, probably to my college days. At any rate, it is Lent. . .

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And [Jesus] told this parable: “A man had a fig tree planted in his vineyard; and he came seeking fruit on it and found none. And he said to the vinedresser, ‘Lo, these three years I have come seeking fruit on this fig tree, and I find none. Cut it down; why should it use up the ground?’ And he answered him, ‘Let it alone for one more year, sir, while I hoe it and manure it. And if it bears fruit next year, well and good; but if not, cut it down.” (Luke 13:6-9)

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It being Lent, I am in a ‘penitential’ frame of mind – taking a ‘spiritual inventory’ of my life, and trying, with God’s help, to address areas of weakness and sin. This Parable of the Fig Tree has always had a certain poignancy to me. There are many ways in which this parable has been interpreted over the centuries, but I’ve always tended to read it metaphorically, as though the fig tree is me, and my life. And I ask myself, have I borne fruit? When my Master comes to me, does He find the fruit that He’s looking for? And I get a certain chuckle from the last couple verses. Loosely re-translated (OK, very loosely), the vinedresser (the Holy Spirit?) says, “Let me whack on it and throw some shit on it, and see if it bears fruit.” And I get a wry smile at the metaphorical notion that our lives become more fruitful when we get some shit thrown on us. Maybe we get humbler, as the ‘shit’ that comes our way breaks down our pride. Maybe we finally begin to address some weakness or character flaw when the ‘shit’ that gets thrown at us makes it apparent. Mother Theresa said that ‘there is no spiritual growth without suffering’, and whether she had this parable in mind or not, this is essentially how I tend to understand her. Throwing some shit on my garden makes it more fruitful; is it possible that the ‘shit’ that gets thrown at me in my everyday life has an analogous effect on my spiritual life? But that bit about, "If it doesn't bear any fruit by next year, then go ahead and cut it down," causes me the tiniest bit of concern. . . ------------------------- (And hey: it got to nearly 50F on Saturday, so Jen and I got our bikes out and rode 19 miles - the earliest start to our riding season in many a year. . .)